2 Tawarikh 16:14

16:14 He was buried in the tomb he had carved out in the City of David. ¹  They laid him to rest on a bier covered with spices and assorted mixtures of ointments. They made a huge bonfire to honor him. ² 

Yesaya 22:16

22:16 ‘What right do you have to be here? What relatives do you have buried here? ³ 

Why ⁴  do you chisel out a tomb for yourself here?

He chisels out his burial site in an elevated place,

he carves out his tomb on a cliff.

Matius 27:60

27:60 and placed it ⁵  in his own new tomb that he had cut in the rock. ⁶  Then he rolled a great stone across the entrance ⁷  of the tomb and went away.

[16:14]  ¹ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[16:14]  ² tn Heb “and they burned for him a large fire, very great.”

[22:16]  ³ tn Heb “What to you here? And who to you here?” The point of the second question is not entirely clear. The interpretation reflected in the translation is based on the following context, which suggests that Shebna has no right to think of himself so highly and arrange such an extravagant burial place for himself.

[22:16]  ⁴ tn Heb “that you chisel out.”

[27:60]  ⁵ tc ‡ αὐτό (auto, “it”) is found after ἔθηκεν (eqhken, “placed”) in the majority of witnesses, including many important ones, though it seems to be motivated by a need for clarification and cannot therefore easily explain the rise of the shorter reading (which is read by א L Θ Ë¹³ 33 892 pc). Regardless of which reading is original (though with a slight preference for the shorter reading), English style requires the pronoun. NA²⁷ includes αὐτό here, no doubt due to the overwhelming external attestation.

[27:60]  ⁶ tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25).

[27:60]  ⁷ tn Or “to the door,” “against the door.”